The volume is structured dynamically, going from chapters on human providence to those on divine providence, and back. Drawing on insights from virtue ethics, psychology and cognitive science, the philosophy of providence in the face of contingent events, and the theology of grace, each chapter contributes to an original overall perspective: that human providential action is a resource suited specifically to personal action and hence related to the purported providential action of a personal God.
By putting forward a fresh take on divine providence, this book enters new territory on an age-old issue. It will therefore be of great interest to scholars of theology and philosophy.
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