Carl Death draws on Foucauldian governmentality literature to argue that the Johannesburg Summit was a key site for the refashioning of sustainable development as advanced liberal government; for the emergence of an exemplary logic of rule; and for the mutually interdependent relationship between 'mega-events' (summits, world cups, Olympic games) and 'mega-protests' understood as Foucauldian counter-conducts.
Analysing detailed and original research on the WSSD, Death argues that summits work to make politically sustainable a global order which is manifestly unsustainable. Paradoxically however, they also provide opportunities for the status quo to be protested and resisted. This work will be of great interest to scholars of development studies, global governance and environmental politics.
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