This book attempts to examine Congreve's major writings in the light of these changes by beginning with what appears to have been the questions raised by what may be seen as skepticism about the family, the collapse of concepts of marriage and the debates over divorce that dominated the decade. The book demonstrates how Congreve's plays were very much a part of this; however, in his comedies, he always managed to achieve a light surface affect. This is perhaps never truer than in his first publication, his novella Incognita. Yet what appears to be an amusing series of mistaken identities resembling what was called a "Spanish plot" turns out to contain some serious questions about identity and some doubts about the way we understand our world. After demonstrating the political ambiguities of The Old Batchelor, the book shows how the betrayal of the family to which the lovers, Mellefont and Cynthia, are attached, by the sinister Maskall, is a fairly blatant attack on the politics of Jacobitism. Congreve followed this with the lighter Love for Love, which, beneath its odd Egyptian imagery, contains an attack upon the patriarchal concept of government still accepted by the followers of the deposed king, James II. In his tragi-comedy, The Mourning Bride, Congreve allowed his plot to carry the weight of the Whig rebellion, giving his lovers the epistemology of perception that belonged to the new world of the 1690s, compared to the uncontrolled passions of the past. In his final play, The Way of the World, he demonstrates how his lovers of 1700 reveal a combination of sensibility and canniness that make them capable of facing the complexities of the new century.
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