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The Tantraloka is a voluminous masterwork of the 10th century philosopher-saint, Abhinavagupta. It is a veritable encyclopedia of non-dual Shaivism, a spiritual treasure-trove containing a glorious synthesis of all the schools that make up Kashmir Shaivism, also known as Trika.
This fourth volume contains an English translation of the fifth ahnika (chapter) of the Tantraloka, Abhinavagupta directs our attention to the various practices associated with the so-called lowest upaya - Anavopaya, the means pertaining to the individual (Anu). Swamiji informs us, however, "You should not think when…mehr

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Produktbeschreibung
The Tantraloka is a voluminous masterwork of the 10th century philosopher-saint, Abhinavagupta. It is a veritable encyclopedia of non-dual Shaivism, a spiritual treasure-trove containing a glorious synthesis of all the schools that make up Kashmir Shaivism, also known as Trika.

This fourth volume contains an English translation of the fifth ahnika (chapter) of the Tantraloka, Abhinavagupta directs our attention to the various practices associated with the so-called lowest upaya - Anavopaya, the means pertaining to the individual (Anu). Swamiji informs us, however, "You should not think when you adopt the means of anavopaya you are adopting the inferior means. It is not inferior means, it is actually the real means, the real way."

The subtleties of this formidable, though accessible practice are clearly and forcefully presented by Swami Lakshmanjoo, the last accomplished exponent in the ancient line of Kashmir Shaiva masters. In the accompanying audio, the sincere student can hear the words of a completely realized master who lived and breathed Kashmir Shaivism in its fullness.


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Autorenporträt
Swami Lakshmanjoo was the last in an unbroken line of Kashmir Shaiva masters. As a boy his life was filled with a spiritual thirst to know and realize God. From a very early age he was filled with spiritual experiences. In fact these experiences were so intense that his parents thought he was suffering from hysteria. They were very concerned and approached their family guru, Swamiji's grand master Swami Ram, requesting him to help their son with his hysteria. Swami Ram laughed and said to them, "Don't worry, I should have such a disorder." As Swamiji grew older his desire to completely realize and apprehend the world of spirituality became paramount. To make this a reality he sat at the feet of his guru Swami Mahatabakak and took up the study and practice of Kashmir Shaivism. He became completely engrossed and enthralled in his spirituality, wholeheartedly practicing day and night, ultimately experiencing the fullness of Kashmir Shaiva realization. It is to his beloved Kashmir Shaivism that he devoted the whole of his life, teaching it to those who asked and translating and commenting on what he considered to be the most important texts of this system. He became renowned as a philosopher saint steeped in the tradition of Kashmir Shaivism. With the growing interest in Kashmir Shaivism over the last thirty years, hardly any publication has appeared without a mention of Swami Lakshmanjoo's contribution to this unique philosophy.