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Atop Mount Sinai, over the course of forty days and nights, G-d taught Moses the entire Torah. The Torah was a two-part study: the "Written Torah," transcribed in the Five Books of Moses (and later extended to include all the 24 books of the Scriptures), and the "Oral Torah," a commentary on the Written Torah. The Oral Torah was orally transmitted from teacher to student for many generations. In the 2nd century CE, Rabbi Judah the Prince felt that the Oral Law would be forgotten unless it was transcribed. So, he compiled the basics into a six-part document called the Mishnah. Pirkei Avot, also…mehr

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Produktbeschreibung
Atop Mount Sinai, over the course of forty days and nights, G-d taught Moses the entire Torah. The Torah was a two-part study: the "Written Torah," transcribed in the Five Books of Moses (and later extended to include all the 24 books of the Scriptures), and the "Oral Torah," a commentary on the Written Torah. The Oral Torah was orally transmitted from teacher to student for many generations. In the 2nd century CE, Rabbi Judah the Prince felt that the Oral Law would be forgotten unless it was transcribed. So, he compiled the basics into a six-part document called the Mishnah. Pirkei Avot, also spelled as Pirkei Avoth or Pirkei Avos or Pirke Aboth, which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinical Jewish tradition. It is part of didactic Jewish ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic tractate of Avot, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing solely with ethical and moral principles; there is little or no halacha (laws) found in Pirkei Avot.

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Autorenporträt
Rabbi Judah ha-Nasi Judah ha-Nasi (Hebrew: ¿¿¿¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿, Y¿hüa hanNasi¿¿; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt. The title nasi was used for the presidents of the Sanhedrin. He was the first nasi to have this title added permanently to his name; in traditional literature, he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah) he is simply called Rabbi "my teacher" (¿¿¿), the master par excellence. He is occasionally called Rabbenu "our master". He is also called "Rabbenu HaQadosh" "our holy master" (¿¿¿¿ ¿¿¿¿¿) due to his deep piety. Judah was born in 135 in the newly-established Roman province of Syria Palaestina to Simeon ben Gamaliel II. According to the Talmud, he was of the Davidic line. He is said to have been born on the same day that Rabbi Akiva died as a martyr. The Talmud suggests that this was a result of divine providence: God had granted the Jewish people another leader of great stature to succeed Akiva. His place of birth is unknown.