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Can secularisation in the legal and political domains settle modernity's scores with religion?
Anton Schütz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history.
Questions the outdated suggestions of Carl Schmitt's political theology | Builds upon a refined version of Giorgio Agamben's close-reading of Christian government as management | Identifies Western-Christian tensions within jurisprudence | Concludes that what the West's secular
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Can secularisation in the legal and political domains settle modernity's scores with religion?


Anton Schütz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history.

  • Questions the outdated suggestions of Carl Schmitt's political theology
  • Builds upon a refined version of Giorgio Agamben's close-reading of Christian government as management
  • Identifies Western-Christian tensions within jurisprudence
  • Concludes that what the West's secular universality is passing off as ''politics'' or ''law'' is really an attempt to manage its own dwindling primacy

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