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Can secularisation in the legal and political domains settle modernity's scores with religion?
Anton Schütz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history.
Questions the outdated suggestions of Carl Schmitt's political theology | Builds upon a refined version of Giorgio Agamben's close-reading of Christian government as management | Identifies Western-Christian tensions within jurisprudence | Concludes that what the West's secular
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Produktbeschreibung
Can secularisation in the legal and political domains settle modernity's scores with religion?


Anton Schütz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history.

  • Questions the outdated suggestions of Carl Schmitt's political theology
  • Builds upon a refined version of Giorgio Agamben's close-reading of Christian government as management
  • Identifies Western-Christian tensions within jurisprudence
  • Concludes that what the West's secular universality is passing off as ''politics'' or ''law'' is really an attempt to manage its own dwindling primacy

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Autorenporträt
Marinos Diamantides is Reader in Law at Birkbeck, University of London. He is the author of The Ethics of Suffering (Ashgate, 2000) and the editor of Islam, Law and Identity (Routledge-Cavendish, 2011) and Law, Levinas, Politics (Routledge-Cavendish, 2009). Anton Schütz is a senior lecturer in law at Birkbeck, University of London. He is editor of Law, Text, Terror with Peter Goodrich and Lior Barshak, (Routledge-Cavendish, 2006) and a contributing author to many works on legal theory including: The Work of Giorgio Agamben: Law, Literature, Life (Edinburgh University Press, 2008).