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Matthew's community, contrary to what many scholars believe, was a cosmopolitan, wealthy Jewish Christian community located in Galilee. Gale concludes that Matthew's community was a conservative Christian community located in Galilee that still believed the laws of the Torah were valid and required strict adherence. Gale's argument contrasts with many scholars who argue that the Matthean church was in the process of, or had already abolished, the Torah. Gale uses material evidence to indicate that Matthew's community was cosmopolitan and wealthy, and he argues that the community was also…mehr
Matthew's community, contrary to what many scholars believe, was a cosmopolitan, wealthy Jewish Christian community located in Galilee. Gale concludes that Matthew's community was a conservative Christian community located in Galilee that still believed the laws of the Torah were valid and required strict adherence. Gale's argument contrasts with many scholars who argue that the Matthean church was in the process of, or had already abolished, the Torah. Gale uses material evidence to indicate that Matthew's community was cosmopolitan and wealthy, and he argues that the community was also highly learned, comprised of many scribes. Gale concludes that the Matthean church was located near Sepphoris and was a wealthy, urban, and learned community.
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Autorenporträt
Aaron M. Gale is an Assistant Professor of religious studies as well as the Coordinator of the Program for Religious Studies at West Virginia University. He is the co-compiler (with Sheila E. McGinn) of Bibliographies for Biblical Research: The Book of Revelation.
Inhaltsangabe
PREFACE 8 INTRODUCTION 10 Research Topics and Presuppositions 10 A Final Note: The Case for Utilizing Rabbinic Sources in New Testament Study 17 CHAPTER 1: THE MATTHEAN COMMUNITY AND FORMATIVE JUDAISM 27 The State of Judaism following 70 27 The State of Judaism in Galilee 33 The State of Christianity following the Jewish War 41 Struggles between Judaism and Jewish Christianity 43 Evidence of Tension in the Matthean Gospel 49 The Matthean Gospel as a Jewish Text 51 CHAPTER 2: TRADITION IN TRANSITION, OR ANTIOCH VS. SEPPHORIS: 63 RETHINKING THE MATTHEAN COMMUNITY'S LOCATION 63 Preliminary Observations: Matthew's Community as a City Church 63 The Matthean Community's Location: Antioch vs. Sepphoris 70 Sepphoris: The Home to the Matthean Community 87 CHAPTER 3: THE WEALTH OF THE MATTHEAN COMMUNITY 96 Galilean Economics: A First-Century View 96 Matthew as a Wealthy Galilean Community 105 The Matthean Community in the Context of the Roman Economy 113 Texts and Economics: The Existence of the Book Trade 118 CHAPTER 4: SCRIBES AND CONFLICTS: LEADERSHIP IN THE MATTHEAN COMMUNITY 129 The Role of the Scribe in the First Century 129 Jewish Education, the Scribe, and the Roman Empire 137 Matthew's View and Usage of the Term "Scribe" 145 Matthew the Scribe: The Transfiguration as Evidence 156 CHAPTER 5: EVIDENCE OF A LEARNED COMMUNITY 163 Matthew's Utilization of the Old Testament and Targums 163 Matthew's Jewish Exegetical Techniques 178 Matthew's Continued Use of Jewish Exegetical Techniques: The 194 The Matthean Gospel and Additional Literary Techniques 207 Unity, Irony, Allusion, Allegory, and Multiple Levels of Meaning 217 The Audience of Matthew: A Learned Group 229 Chapter Conclusions 230 CHAPTER 6: CONCLUSIONS 234 Matthew: A Jewish Christian Community 234 The Location of the Matthean Community 235 The Wealth of the Matthean Community 237 The Crux of the Debate: Matthew as a Learned Community 238 WORKS CITED 241 Index
PREFACE 8 INTRODUCTION 10 Research Topics and Presuppositions 10 A Final Note: The Case for Utilizing Rabbinic Sources in New Testament Study 17 CHAPTER 1: THE MATTHEAN COMMUNITY AND FORMATIVE JUDAISM 27 The State of Judaism following 70 27 The State of Judaism in Galilee 33 The State of Christianity following the Jewish War 41 Struggles between Judaism and Jewish Christianity 43 Evidence of Tension in the Matthean Gospel 49 The Matthean Gospel as a Jewish Text 51 CHAPTER 2: TRADITION IN TRANSITION, OR ANTIOCH VS. SEPPHORIS: 63 RETHINKING THE MATTHEAN COMMUNITY'S LOCATION 63 Preliminary Observations: Matthew's Community as a City Church 63 The Matthean Community's Location: Antioch vs. Sepphoris 70 Sepphoris: The Home to the Matthean Community 87 CHAPTER 3: THE WEALTH OF THE MATTHEAN COMMUNITY 96 Galilean Economics: A First-Century View 96 Matthew as a Wealthy Galilean Community 105 The Matthean Community in the Context of the Roman Economy 113 Texts and Economics: The Existence of the Book Trade 118 CHAPTER 4: SCRIBES AND CONFLICTS: LEADERSHIP IN THE MATTHEAN COMMUNITY 129 The Role of the Scribe in the First Century 129 Jewish Education, the Scribe, and the Roman Empire 137 Matthew's View and Usage of the Term "Scribe" 145 Matthew the Scribe: The Transfiguration as Evidence 156 CHAPTER 5: EVIDENCE OF A LEARNED COMMUNITY 163 Matthew's Utilization of the Old Testament and Targums 163 Matthew's Jewish Exegetical Techniques 178 Matthew's Continued Use of Jewish Exegetical Techniques: The 194 The Matthean Gospel and Additional Literary Techniques 207 Unity, Irony, Allusion, Allegory, and Multiple Levels of Meaning 217 The Audience of Matthew: A Learned Group 229 Chapter Conclusions 230 CHAPTER 6: CONCLUSIONS 234 Matthew: A Jewish Christian Community 234 The Location of the Matthean Community 235 The Wealth of the Matthean Community 237 The Crux of the Debate: Matthew as a Learned Community 238 WORKS CITED 241 Index
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