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To suppose anthropological analysis can shift between global and local perspectives may well imply that the two co-exist as broader and narrower horizons or contexts of knowledge. The proof for this can be found in ethnographic accounts where contrasts are repeatedly drawn between the encompassing realm and everyday life or in value systems which sumultaneously trivialise and aggrandise or in shifts between what pertains to the general or to the particular.
To suppose anthropological analysis can shift between global and local perspectives may well imply that the two co-exist as broader and narrower horizons or contexts of knowledge. The proof for this can be found in ethnographic accounts where contrasts are repeatedly drawn between the encompassing realm and everyday life or in value systems which sumultaneously trivialise and aggrandise or in shifts between what pertains to the general or to the particular.
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Autorenporträt
Strathern, Marilyn
Inhaltsangabe
Introduction Foreword Chapter 1 Forgotten knowledge, Mary Douglas Chapter 2 Exhibiting knowledge, Mary Bouquet Chapter 3 Building, dwelling, living, Tim Ingold Chapter 4 Transformations of identity in Sepik warfare, Simon Harrison Chapter 5 Human rights and moral knowledge, Richard Werbner Chapter 6 Globalisation and the new technologies of knowing, Angela P. Cheater Chapter 7 Cultures in collision, Stephen Hill, Tim Turpin Chapter 8 The nice thing about culture is that everyone has it, Marilyn Strathern Chapter 9 Afterword
Introduction Foreword Chapter 1 Forgotten knowledge, Mary Douglas Chapter 2 Exhibiting knowledge, Mary Bouquet Chapter 3 Building, dwelling, living, Tim Ingold Chapter 4 Transformations of identity in Sepik warfare, Simon Harrison Chapter 5 Human rights and moral knowledge, Richard Werbner Chapter 6 Globalisation and the new technologies of knowing, Angela P. Cheater Chapter 7 Cultures in collision, Stephen Hill, Tim Turpin Chapter 8 The nice thing about culture is that everyone has it, Marilyn Strathern Chapter 9 Afterword
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