In 14 chapters, with more than 700 citations, both the historical and theological road leading to the new ecclesiology (part one) and the ecclesiology of the Council itself (part two) are examined thoroughly in the light of the patristic tradition of Orthodoxy. The roots of the new ecclesiology in the recent (Congar, Bea, Newman) and distant (Calvin, Aquinas, Augustine) West are unearthed and examined, thus shedding new light on the continuity, or discontinuity, of Vatican II with the Western Christian tradition. Seen in its proper historical and theological context the conciliar vision of the church is then examined in depth, compared and contrasted with the Orthodox patristic vision of the Body of Christ, revealing new horizons for both researcher and believer, participant in, and observer of, the Orthodox-Roman Catholic Theological Dialogue.
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