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This elegantly translated collection of Heidegger's private later writings is "illuminating to some of his most difficult discussions." (Phillip Braunstein, Loyola Marymount College). Martin Heidegger's The Event offers the most in-depth articulation of his later work's most foundational concept, as well as his most substantial self-critique of his Contributions to Philosophy: Of the Event. Written between 1936 and 1944, and published posthumously as volume 71 of his Complete Works, The Event collects Heidegger's private writings in response to his Contributions. Richard Rojcewicz's faithful…mehr
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This elegantly translated collection of Heidegger's private later writings is "illuminating to some of his most difficult discussions." (Phillip Braunstein, Loyola Marymount College). Martin Heidegger's The Event offers the most in-depth articulation of his later work's most foundational concept, as well as his most substantial self-critique of his Contributions to Philosophy: Of the Event. Written between 1936 and 1944, and published posthumously as volume 71 of his Complete Works, The Event collects Heidegger's private writings in response to his Contributions. Richard Rojcewicz's faithful and straightforward translation offers the English-speaking reader intimate contact with the author's process of formulating some of his most important concepts. This book lays out how the Event is to be understood and ties it closely to looking, showing, self-manifestation, and the self-unveiling of the gods.
Produktdetails
- Produktdetails
- Verlag: Indiana University Press
- Seitenzahl: 336
- Erscheinungstermin: 1. November 2018
- Englisch
- ISBN-13: 9780253006967
- Artikelnr.: 37822877
- Verlag: Indiana University Press
- Seitenzahl: 336
- Erscheinungstermin: 1. November 2018
- Englisch
- ISBN-13: 9780253006967
- Artikelnr.: 37822877
- Herstellerkennzeichnung Die Herstellerinformationen sind derzeit nicht verfügbar.
Heidegger's contribution to the growth and development of National Socialism was immense. In this small anthology, Dr. Runes endeavors to point to the utter confusion Heidegger created by drawing, for political and social application of his own existentialism and metaphysics, upon the decadent and repulsive brutalization of Hitlerism. Martin Heidegger was a philosopher most known for his contributions to German phenomenological and existential thought. Heidegger was born in rural Messkirch in 1889 to Catholic parents. While studying philosophy and mathematics at Albert-Ludwig University in Freiburg, Heidegger became the assistant for the philosopher Edmund Husserl. Influenced by Husserl, Kierkegaard, and Nietzsche, Heidegger wrote extensively on the quality of Being, including his Opus Being and Time. He served as professor of philosophy at Albert-Ludwig University and taught there during the war. In 1933, Heidegger joined the National Socialist German Worker's (or Nazi) Party and expressed his support for Hitler in several articles and speeches. After the war, his support for the Nazi party came under attack, and he was tried as a sympathizer. He was able to return to Albert Ludwig University, however, and taught there until he retired. Heidegger continued to lecture until his death in 1973.
Translator's Introduction
Forewords
Sophocles, Oedipus at Colonus, vv. 73-74.
This "presentation" does not describe and report
The destiny of beyng devolves upon the thinkers
The dispensation of beyng in the event toward the beginning
Not only throughout all the world
In regard to Contributions to Philosophy (Of the Event)
I. The first beginning
A. The first beginning
B.
C. Anaximander
D. Western thinking
Reflexion
Da-seyn
E. Under way toward the first beginning
The preparation for the thinking of beyng in its historicality
So as to remain on the bridge
F. The first beginning
G. The first beginning
H. The advancement of the first beginning into the start of metaphysics
II. The resonating
A. The resonating
Vista
B. The signs of the transition
The passing by
The in-between of the history of beyng
C. Modernity and the West
D. Metaphysics
E. The will to willing
III. The difference
IV. The twisting free
V. The event
VI. The event
VII. The event and the human being
VIII. Da-seyn
A. The human being as understood with respect to the history of being and
Da-seyn (steadfastness)
B. Da-seyn
Time-space
Da-sein and "reflexion"
Steadfastness and disposition
C. Disposition and Da-sein
The pain of the question-worthiness of beyng
IX. The other beginning
X. Directives to the event
A. The enduring of the difference (distinction)
Experience as the pain "of" the departure
B. The thinking of the history of beyng
The enduring of the difference (distinction)
The care of the abyss
The timber trail
Thinking and the word
C. Toward a first elucidation of the basic words
"Truth" (With regard to: The saying of the first beginning)
The "essence" and the "essential occurrence"
History and historiality
XI. The thinking of the history of beyng
(Thinking and poetizing)
A. The experience of that which is worthy of questioning
The leap
The confrontation
The clarification of action
The knowledge of thinking
B. The beginning and heedfulness
C. The saying of the beginning
D. Thinking and knowing
Thinking and poetizing
E. Poetizing and thinking
F. The poet and the thinker
G. "Commentary" and "interpretation"
Editor's Afterword
German-English Glossary
English-German Glossary
Forewords
Sophocles, Oedipus at Colonus, vv. 73-74.
This "presentation" does not describe and report
The destiny of beyng devolves upon the thinkers
The dispensation of beyng in the event toward the beginning
Not only throughout all the world
In regard to Contributions to Philosophy (Of the Event)
I. The first beginning
A. The first beginning
B.
C. Anaximander
D. Western thinking
Reflexion
Da-seyn
E. Under way toward the first beginning
The preparation for the thinking of beyng in its historicality
So as to remain on the bridge
F. The first beginning
G. The first beginning
H. The advancement of the first beginning into the start of metaphysics
II. The resonating
A. The resonating
Vista
B. The signs of the transition
The passing by
The in-between of the history of beyng
C. Modernity and the West
D. Metaphysics
E. The will to willing
III. The difference
IV. The twisting free
V. The event
VI. The event
VII. The event and the human being
VIII. Da-seyn
A. The human being as understood with respect to the history of being and
Da-seyn (steadfastness)
B. Da-seyn
Time-space
Da-sein and "reflexion"
Steadfastness and disposition
C. Disposition and Da-sein
The pain of the question-worthiness of beyng
IX. The other beginning
X. Directives to the event
A. The enduring of the difference (distinction)
Experience as the pain "of" the departure
B. The thinking of the history of beyng
The enduring of the difference (distinction)
The care of the abyss
The timber trail
Thinking and the word
C. Toward a first elucidation of the basic words
"Truth" (With regard to: The saying of the first beginning)
The "essence" and the "essential occurrence"
History and historiality
XI. The thinking of the history of beyng
(Thinking and poetizing)
A. The experience of that which is worthy of questioning
The leap
The confrontation
The clarification of action
The knowledge of thinking
B. The beginning and heedfulness
C. The saying of the beginning
D. Thinking and knowing
Thinking and poetizing
E. Poetizing and thinking
F. The poet and the thinker
G. "Commentary" and "interpretation"
Editor's Afterword
German-English Glossary
English-German Glossary
Translator's Introduction
Forewords
Sophocles, Oedipus at Colonus, vv. 73-74.
This "presentation" does not describe and report
The destiny of beyng devolves upon the thinkers
The dispensation of beyng in the event toward the beginning
Not only throughout all the world
In regard to Contributions to Philosophy (Of the Event)
I. The first beginning
A. The first beginning
B.
C. Anaximander
D. Western thinking
Reflexion
Da-seyn
E. Under way toward the first beginning
The preparation for the thinking of beyng in its historicality
So as to remain on the bridge
F. The first beginning
G. The first beginning
H. The advancement of the first beginning into the start of metaphysics
II. The resonating
A. The resonating
Vista
B. The signs of the transition
The passing by
The in-between of the history of beyng
C. Modernity and the West
D. Metaphysics
E. The will to willing
III. The difference
IV. The twisting free
V. The event
VI. The event
VII. The event and the human being
VIII. Da-seyn
A. The human being as understood with respect to the history of being and
Da-seyn (steadfastness)
B. Da-seyn
Time-space
Da-sein and "reflexion"
Steadfastness and disposition
C. Disposition and Da-sein
The pain of the question-worthiness of beyng
IX. The other beginning
X. Directives to the event
A. The enduring of the difference (distinction)
Experience as the pain "of" the departure
B. The thinking of the history of beyng
The enduring of the difference (distinction)
The care of the abyss
The timber trail
Thinking and the word
C. Toward a first elucidation of the basic words
"Truth" (With regard to: The saying of the first beginning)
The "essence" and the "essential occurrence"
History and historiality
XI. The thinking of the history of beyng
(Thinking and poetizing)
A. The experience of that which is worthy of questioning
The leap
The confrontation
The clarification of action
The knowledge of thinking
B. The beginning and heedfulness
C. The saying of the beginning
D. Thinking and knowing
Thinking and poetizing
E. Poetizing and thinking
F. The poet and the thinker
G. "Commentary" and "interpretation"
Editor's Afterword
German-English Glossary
English-German Glossary
Forewords
Sophocles, Oedipus at Colonus, vv. 73-74.
This "presentation" does not describe and report
The destiny of beyng devolves upon the thinkers
The dispensation of beyng in the event toward the beginning
Not only throughout all the world
In regard to Contributions to Philosophy (Of the Event)
I. The first beginning
A. The first beginning
B.
C. Anaximander
D. Western thinking
Reflexion
Da-seyn
E. Under way toward the first beginning
The preparation for the thinking of beyng in its historicality
So as to remain on the bridge
F. The first beginning
G. The first beginning
H. The advancement of the first beginning into the start of metaphysics
II. The resonating
A. The resonating
Vista
B. The signs of the transition
The passing by
The in-between of the history of beyng
C. Modernity and the West
D. Metaphysics
E. The will to willing
III. The difference
IV. The twisting free
V. The event
VI. The event
VII. The event and the human being
VIII. Da-seyn
A. The human being as understood with respect to the history of being and
Da-seyn (steadfastness)
B. Da-seyn
Time-space
Da-sein and "reflexion"
Steadfastness and disposition
C. Disposition and Da-sein
The pain of the question-worthiness of beyng
IX. The other beginning
X. Directives to the event
A. The enduring of the difference (distinction)
Experience as the pain "of" the departure
B. The thinking of the history of beyng
The enduring of the difference (distinction)
The care of the abyss
The timber trail
Thinking and the word
C. Toward a first elucidation of the basic words
"Truth" (With regard to: The saying of the first beginning)
The "essence" and the "essential occurrence"
History and historiality
XI. The thinking of the history of beyng
(Thinking and poetizing)
A. The experience of that which is worthy of questioning
The leap
The confrontation
The clarification of action
The knowledge of thinking
B. The beginning and heedfulness
C. The saying of the beginning
D. Thinking and knowing
Thinking and poetizing
E. Poetizing and thinking
F. The poet and the thinker
G. "Commentary" and "interpretation"
Editor's Afterword
German-English Glossary
English-German Glossary







