Psychoanalysis was created by Freud in an effort to understand neurosis and psychosis, the names he gave to individual human destructiveness. His understanding was limited and incorrect because the science of evolution and the disciplines of sociology and cultural anthropology were in their infancy when he formulated his ideas. He did not comprehend that destructiveness is qualitatively different in humans than in other species and he ignored the problem of how biological instincts become mental processes. These limitations left psychoanalysis with one of its most perplexing unsolved problems, the mysterious leap from mind to body. This book explains how neoteny, the prolonged period of postnatal immaturity that distinguishes humans from other animals, requires and enables complex learning from caregivers. It is the knowledge acquired from this learning and its intergenerational transmission that links the biological theory of evolution with the psychosocial theory of psychoanalysis and explains how the human species is unique.
This book will be of interest to those who want to learn about how integrating the findings of evolutionary science, primatology, sociology, and cultural anthroplogy with the theory of psychoanalysis expands our understanding of what makes humans unique and its implications for the future of our species, and how it empowers us to influence the destiny of humankind.
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Henry Lothane, clinical professor of Psychiatry, Icahn School of Medicine
'Robbins penetrates the mystery of the leap from body to mind and explores the origins of civilisation and malignant human destructiveness. He explains Freud's limited understanding of biology and introduces the role of neoteny and dependency on caregivers in the acquisition of a second mental process unique to humans. His experience in treating the psychoses helps Robbins to revise the theory of evolution and integrate it with psychoanalytic theory, offering a deeper understanding of human nature. Original and fascinating!'
Riccardo Lombardi, MD, author of Body-Mind Dissociation and Formless Infinity








