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Produktdetails
- Verlag: Bloomsbury eBooks UK
- Seitenzahl: 224
- Erscheinungstermin: 30. Oktober 2010
- Englisch
- ISBN-13: 9780567204325
- Artikelnr.: 38228843
- Herstellerkennzeichnung Die Herstellerinformationen sind derzeit nicht verfügbar.
Adam Kotsko is Visiting Assistant Professorof Religions at Kalamazoo College (USA). His current research interests include 20th century European philosophy and early Christian thought.
Acknowledgments
>
Chapter 1: Thinking relationally
>
'Religionless Christianity' and community
>Ontology and 'being-with'
>A social-relational reading of atonement theory
>
Chapter 2: Questioning atonement
>
Feminist and womanist perspectives
>Theology and social theory
>A case study: The question of redemptive suffering
>
Chapter 3: Reclaiming the tradition
>
Violent hospitality: Boersma
>Narrative, not ontology: Weaver
>Divine unilateralism: Aulen
>
Chapter 4: Irenaeus
>
Redemption as recapitulation
>One human race
>The principle of persuasion
>The togetherness of God and creation
>
5: Gregory of Nyssa
>
Birth and resurrection
>Sensible and intelligible
>Dealing with the devil
>
Chapter 6: Anselm
>
Variations on a theme
>Displacing the devil
>Original sin and its avoidance
>Making the payment
>'Out of love of the debtor?'
>
Chapter 7: Abelard
>
What is Abelard's atonement theory?
>Implications: Publicity and han
Predestination and free will
>
Chapter 8: Community and related questions
>
An outstanding question
>Predestination and community: Karl Barth
>Representation and community: Dorothee Soelle
>Religionless vs. demythologizing interpretation
>
Chapter 9: Politics of redemption
>
The ontology
>The problem: Possession and rule
>The solution: A persuasive fearlessness
>
Bibliography
>
Chapter 1: Thinking relationally
>
'Religionless Christianity' and community
>Ontology and 'being-with'
>A social-relational reading of atonement theory
>
Chapter 2: Questioning atonement
>
Feminist and womanist perspectives
>Theology and social theory
>A case study: The question of redemptive suffering
>
Chapter 3: Reclaiming the tradition
>
Violent hospitality: Boersma
>Narrative, not ontology: Weaver
>Divine unilateralism: Aulen
>
Chapter 4: Irenaeus
>
Redemption as recapitulation
>One human race
>The principle of persuasion
>The togetherness of God and creation
>
5: Gregory of Nyssa
>
Birth and resurrection
>Sensible and intelligible
>Dealing with the devil
>
Chapter 6: Anselm
>
Variations on a theme
>Displacing the devil
>Original sin and its avoidance
>Making the payment
>'Out of love of the debtor?'
>
Chapter 7: Abelard
>
What is Abelard's atonement theory?
>Implications: Publicity and han
Predestination and free will
>
Chapter 8: Community and related questions
>
An outstanding question
>Predestination and community: Karl Barth
>Representation and community: Dorothee Soelle
>Religionless vs. demythologizing interpretation
>
Chapter 9: Politics of redemption
>
The ontology
>The problem: Possession and rule
>The solution: A persuasive fearlessness
>
Bibliography
Acknowledgments
>
Chapter 1: Thinking relationally
>
'Religionless Christianity' and community
>Ontology and 'being-with'
>A social-relational reading of atonement theory
>
Chapter 2: Questioning atonement
>
Feminist and womanist perspectives
>Theology and social theory
>A case study: The question of redemptive suffering
>
Chapter 3: Reclaiming the tradition
>
Violent hospitality: Boersma
>Narrative, not ontology: Weaver
>Divine unilateralism: Aulen
>
Chapter 4: Irenaeus
>
Redemption as recapitulation
>One human race
>The principle of persuasion
>The togetherness of God and creation
>
5: Gregory of Nyssa
>
Birth and resurrection
>Sensible and intelligible
>Dealing with the devil
>
Chapter 6: Anselm
>
Variations on a theme
>Displacing the devil
>Original sin and its avoidance
>Making the payment
>'Out of love of the debtor?'
>
Chapter 7: Abelard
>
What is Abelard's atonement theory?
>Implications: Publicity and han
Predestination and free will
>
Chapter 8: Community and related questions
>
An outstanding question
>Predestination and community: Karl Barth
>Representation and community: Dorothee Soelle
>Religionless vs. demythologizing interpretation
>
Chapter 9: Politics of redemption
>
The ontology
>The problem: Possession and rule
>The solution: A persuasive fearlessness
>
Bibliography
>
Chapter 1: Thinking relationally
>
'Religionless Christianity' and community
>Ontology and 'being-with'
>A social-relational reading of atonement theory
>
Chapter 2: Questioning atonement
>
Feminist and womanist perspectives
>Theology and social theory
>A case study: The question of redemptive suffering
>
Chapter 3: Reclaiming the tradition
>
Violent hospitality: Boersma
>Narrative, not ontology: Weaver
>Divine unilateralism: Aulen
>
Chapter 4: Irenaeus
>
Redemption as recapitulation
>One human race
>The principle of persuasion
>The togetherness of God and creation
>
5: Gregory of Nyssa
>
Birth and resurrection
>Sensible and intelligible
>Dealing with the devil
>
Chapter 6: Anselm
>
Variations on a theme
>Displacing the devil
>Original sin and its avoidance
>Making the payment
>'Out of love of the debtor?'
>
Chapter 7: Abelard
>
What is Abelard's atonement theory?
>Implications: Publicity and han
Predestination and free will
>
Chapter 8: Community and related questions
>
An outstanding question
>Predestination and community: Karl Barth
>Representation and community: Dorothee Soelle
>Religionless vs. demythologizing interpretation
>
Chapter 9: Politics of redemption
>
The ontology
>The problem: Possession and rule
>The solution: A persuasive fearlessness
>
Bibliography







