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Excerpt: 'The history of Russia has attracted many writers and inspired many volumes during the last twenty years, yet its most romantic and most interesting feature has not been fully appreciated. Thirteen years ago, when the long struggle of the Russian democrats culminated in a bloody revolution, I had occasion to translate into English an essay written by a learned professor who belonged to what was called "the Russophile School." It was a silken apology for murder. The Russian soul, the writer said, was oriental, not western. The true line of separation of east and west was, not the great…mehr

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Excerpt: 'The history of Russia has attracted many writers and inspired many volumes during the last twenty years, yet its most romantic and most interesting feature has not been fully appreciated. Thirteen years ago, when the long struggle of the Russian democrats culminated in a bloody revolution, I had occasion to translate into English an essay written by a learned professor who belonged to what was called "the Russophile School." It was a silken apology for murder. The Russian soul, the writer said, was oriental, not western. The true line of separation of east and west was, not the great ridge of mountains which raised its inert barrier from the Caspian Sea to the frozen ocean, but the western limit of the land of the Slavs. In their character the Slavs were an eastern race, fitted only for autocratic rule, indifferent to those ideas of democracy and progress which stirred to its muddy depths the life of western Europe. They loved the "Little Father." They clung, with all the fervour of their mild and peaceful souls, to their old-world Church. They had the placid wisdom of the east, the health that came of living close to mother-earth, the tranquillity of ignorance. Was not the Tsar justified in protecting his people from the feverish illusions which agitated western Europe and America? Thus, in very graceful and impressive language, wrote the "sound" professors, the clients of the aristocracy, the more learned of the silk-draped priests. The Russia which they interpreted to us, the Russia of the boundless horizon, could not read their works. It was almost wholly illiterate. It could not belie them. Indeed, if one could have interrogated some earth-bound peasant among those hundred and twenty millions, he would have heard with dull astonishment that he had any philosophy of life. His cattle lived by instinct: his path was traced by the priest and the official.'

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Autorenporträt
Joseph Martin McCabe was an English free thought writer and speaker who had previously served as a Roman Catholic priest. He has been described as "one of the great mouthpieces of free thought in England . McCabe became a critic of the Catholic Church and joined organizations like the Rationalist Association and the National Secular Society. He criticized Christianity from a rationalist standpoint, but he was also involved in the South Place Ethical Society, which emerged from dissenting Protestantism and was a forerunner of modern secular humanism. He was born on 12 November 1867 and died on 10 January 1955. McCabe was born in Macclesfield, Cheshire, to an Irish Catholic family, but he moved to Manchester as a child. He joined the Franciscan order at the age of 15 and completed a year of basic studies at Gorton Monastery. His novitiate year was spent in Killarney, followed by the balance of his priestly study at Forest Gate in Essex (now St Bonaventure's Catholic School). In 1890, he was ordained as a priest under the name Father Antony.