. Varieties of religious naturalism and its relations to other outlooks
. Some earlier religious naturalists
. Pantheism, materialism, and the value-ladenness of nature
. Ecology, humans, and politics in naturalistic perspective
. Religious naturalism and traditional religions
. Putting religious naturalism into practice
. Critical discussions of religious naturalism.
Within these sections central issues, debates, and problems are examined, including: defining religious naturalism; religious underpinnings of ecology; natural piety; the religious-aesthetic; ecstatic naturalism as deep pantheism; spiritual ecology; African-American religious naturalism; Christian religious naturalism; Dao and water; Confucianism; environmental action; and practices in religious naturalism.
The Routledge Handbook of Religious Naturalism is essential reading for students and researchers in religious studies, theology, and philosophy. The Handbook will also be useful for those in related fields, such as environmental ethics and ecology.
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"Arguably, only by re-centring religious sentiment on the awe-inspiring workings of nature can the modern world shift to the earth-ethic that is so sorely needed in this era of ecological derangement. Science and philosophy have proved incapable of bringing about the needed value shift. Perhaps only religion, as has been well attested in recent decades, can move hearts and minds on the scale required. This book argues, rigorously and self-critically, for a religion of nature that might indeed, without sacrificing reason, begin to nudge us towards sanity and hope." Freya Mathews, Latrobe University, Australia
"Anderson, Hogue, and White provide fruitful avenues for connecting religious naturalism with liberative frameworks. This handbook acts as a resource for both the layperson and the scholar in the areas of religion and ecology, science and religion, philosophy of religion, ethics, and naturalistic religious practice. The shift away from anthropocentric thinking introduces a myriad of options and invites us to generate new questions, possibilities, and opportunities." Rudolph Reyes III, University of Denver, USA