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Chicago, 1872. Only months have passed since the Great Fire destroyed the heart of the city, leaving a blackened wasteland where once stood shops, hotels, and churches. Into this ruin comes Val Karnowski, a young Polish immigrant fleeing oppression in Prussian Poland. He carries little more than his past, his pride, and a hope for freedom in America. Instead, he finds himself in a tenement district so filthy and violent that even Berlin's slums seem tame by comparison.
Val begins his new life as a carpenter's helper on the rebuilding of the Palmer House Hotel, Chicago's grandest project.
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Produktbeschreibung
Chicago, 1872. Only months have passed since the Great Fire destroyed the heart of the city, leaving a blackened wasteland where once stood shops, hotels, and churches. Into this ruin comes Val Karnowski, a young Polish immigrant fleeing oppression in Prussian Poland. He carries little more than his past, his pride, and a hope for freedom in America. Instead, he finds himself in a tenement district so filthy and violent that even Berlin's slums seem tame by comparison.

Val begins his new life as a carpenter's helper on the rebuilding of the Palmer House Hotel, Chicago's grandest project. His days are long, and his foreman merciless. His co-workers are a babel of Poles, Germans, Irish, and Scandinavians, who debate religion, politics, and unions between hammer blows. Siegfried Nückel, a German immigrant, singles Val out for enmityand his hatred will shape Val's fate.

Chicago itself presses in. A smallpox epidemic strikes the city. Typhoid fever rages through crowded alleys. That winter, 187273, will be the harshest in Chicago history to date, freezing the river solid and trapping the poor without coal. Even horses fall sick: during the great epizootic influenza, all travel halts for two weeks, industry paralyzed.

Yet there is more than misery. Val explores the city with companions on Sunday afternoons, their only hours of free daylight. They discover churches, saloons, theaters, and factories, stumbling into comic adventures and tragic sights alike. Real newspaper clippings of accidents, thefts, murders, and fires are woven into the story, bringing Val's tumultuous area to life. Other clippings remind Val and his fellow Poles of home: Bismarck's Kulturkampf against Catholics and Poles, his war on the Jesuits, and the rise of the Old Catholic Church after the declaration of Papal Infallibility. Every headline sharpens their longing for a free Poland.

Val's identity is equally complicated. Jewish on his father's side yet Catholic by upbringing, he is never far from questions of faith. His Protestant co-workers challenge him; Freemasonry and dark rumors stir the air. Back in Prussia, a censor discovered Val had fought for the French during the recent war. Declared a traitor, Val barely escaped before the net closed. The censor's fury was so great that he turned to a coven of warlocks to kill Val across the sea. Strange accidents and Satanic happenings in Chicago suggest that this vengeance is active.

Thru all this, Val finds moments of joy. He re-connects with John Reszczynski, whom he once knew in Poland - now a saloon-keeper tho John's influence proves dangerous. He falls in love with Marcyanna, a young woman from the Polish Patch. Their romance is tender, awkward, and complicated by poverty and temptation. When Siegfried Nückel pushes Val from a scaffold, leaving him broken in skull and bone, Marcyanna remains at his side. From his hospital bed, still in casts, Val proposes marriage. The trial of his enemy is held at his bedside, a vivid glimpse into the machinery of American justice.

History marches on around him. Newspapers thunder against unions as carpenters and masons strike for better wages. German socialists bring Marxist ideas to the city. The 1872 presidential election pits Ulysses S. Grant against Horace Greeley, dividing the Polish community. In saloons and schoolhouses, in churches and union halls, every immigrant must decide where he stands.

This is a story of hardship and hope, of faith and betrayal, of the endless struggle of immigrants to carve a new life. Val K. is only one man, but thru his eyes the reader sees the birth of modern Chicago: brutal, corrupt, vibrant, and alive.

Will Val's marriage bring the stability he longs for? Will Val make it in his new city? What will happen to Siegfried Nückel? Step into 1872 Chicagoa frontier city scarred by fire, shaken by plague, ruled by corrupt politicians.

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Autorenporträt
Gerald was born in 1937 in Chicago. As a child he was an avid reader of How to Draw books. One day at age 11 he wandered over to the Grown-up Books section of the public library and pulled down a picture-book of gothic cathedrals. He fell in love with their beauty. His mother used to give him the white paper in which the butcher had wrapped meat. Finding a large piece of plywood, he became "the only kid on his block" who used to sketch up gothic cathedral façades. He began studying Architecture in 1955 and worked his way thru college, earning a Bachelor of Architecture degree from the University of Illinois in 1966. He is proud to say that he never took a penny of student loans. He received an Illinois license in 1972. Sometime after that he began conducting genealogical research on his ancestors. He speaks Polish, German, and Spanish to some extent. He has a gift for language.
Gerald has undergone three intensifications of faith in his life: one at age fourteen, when, as a child prodigy he became the object of three years of abuse by his classmates. He endured and graduated. The second was at age twenty-two, when it appeared he was about to die. He told himself, "If I'm gonna die, I'm gonna go out in a blaze of glory", and joined volunteer groups that kept him active every night of the week. The third was in 1982, when a concurrence of events, including the loss of a job, left him "down and out", and God gave him a new image of Himself as a very loving Father.
After this last intensification in 1982 began to feel the call to do something more directly to promote Jesus' kingdom on earth. He began to explore religious life. It saddened him to see the majority of adult Catholics coasting thru life on a few simplistic ideas that they picked up in early life. In 1992 he sold a condo in Chicago and used the money from the sale for education. He entered Franciscan University of Steubenville, Ohio in September, 1992. Once there he responded to a call by Fr. Michael Scanlon TOR and entered Holy Apostles Seminary for older men in Cromwell, CT. in fall, 1993. He spent 3 ¿ months doing door-to-door evangelization in Ceres and Modesto, CA in summer, 1994 while on assignment at St. Jude's parish, Ceres. He concluded that religious life was not for him and returned to Franciscan U. and earned a Master of Arts degree in Theology and Christian Ministry in 1996.
Unable to find work with his degree, and running out of money, he found a job as an archit...