Zhang asks to what extent European enlightenment can be regarded as purely philosophical and isolated from political events and, alternately, to what extent the Chinese enlightenment can be split into separate political and intellectual discourses. Her work yields a new set of conceptual questions and practical issues and provides new energy to the dialogue on political and cultural modernity. In cross-cultural context, Zhang finds the answers to the question "What is enlightenment?" are multiple, pluralistic, dynamic, and self-renewing.
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