Wollstonecraft's biblical allusions, besides sheer volume, are noteworthy because they gave women a biblical basis upon which to contend for better education and occupational opportunities as well as for legal and political independence. That the arguments were couched in biblical rhetoric most likely contributed to their initial reception and tolerance of what were actually incendiary ideas and searing social criticism. Nevertheless, they failed to effect any apparent political change either in France or in England as Wollstonecraft had hoped. However, they would be wielded by suffragists in the next century to argue for equal opportunities for women. By the second-wave feminist movement in the 1900s and definitely by the third in the 1990s, Wollstonecraft was hailed the Mother of Feminism but also deemed not radical enough because of her biblical renderings of womanhood. It seems that in the twenty-first century, more recent publications, including several biofictions, have reinvented Wollstonecraft as a nonbeliever, lesbian and moral rebel, none of which accurately represent her life or works.
The recognition and analysis of biblical underpinnings in Wollstonecraft and Religion not only of Rights of Woman but also of her other publications and letters propose a new consideration. Ayres's chapters that accompany the scripturally annotated text of Rights of Woman furnish biographical and historical context that offer fresh perspectives about Wollstonecraft's religious convictions and faith.
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