Man is born with a natural disposition, then he is beset by intellectual conflicts, and sometimes besieged by internal and external questions about the consequences of this existence and its secrets, foremost among which are the issue of the existence of God, the unseen, the heavenly books, the prophets, fate, good and evil, death, heaven and hell, the secrets of time and place, and other major laws of existence that the human mind cannot comprehend unless he returns to revelation, and stands with all sincerity and courage on the platform of (servitude to God) through which he enjoys all good, is safe from all evil, and all ambiguity is revealed to him. Belief in God and absolute submission to Him requires the exclusion of all forms of ingratitude and stubbornness and the invocation of the reality of absolute human weakness before the absolute perfection of God with His strength and ability over all things, for He is the Lord and the One God who (Aisha Halthamak Seil) Ash-Shura: {11}. As for (humanizing) God and (deifying) man, this is a cosmic sin and a dangerous doctrinal deviation that results in doubt that leads to disbelief. Atheism, drowning the victim in the mire of obsession, confusion and despair of everything, and looking at existence with a pessimistic view that leads to accumulated frustration within souls terrified of the fate of existence on the one hand, and promotes superstition at the expense of reason on the other hand. How will there be a way out from the (hell) of loneliness to the (paradise) of tranquility? And salvation from (doubt) to (certainty)? From (terror) to (security)? From (ambiguity) to (clarity)? And where will be the safe haven from every existential danger, and salvation from every evil, and the pursuit of every good in this life and after death, after the creature has realized that he does not possess for himself harm or benefit, nor death, nor life, nor resurrection, and that the whole matter is God's, and that there is no refuge from Him except to Him... This is what the book: (Indeed, you are upon the clear truth) {An-Naml: 79} addresses in some detail supported by evidence and reliable references from their sources, gradually with the positions of the human mind on these existential laws throughout human history since the era before Christ, until our present era. Al-Obeikan Publishing
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